Prince Anak the Immortal, Second Edition, is Incoming, and Other Stories

Prince Anak the Immortal was somewhat rushed to press, and a few issues snuck in, as well as one line at which I always wince. (It’s the “kilowatt hours per hour” one, for reference.) If anyone has spotted any typos, speak now, or indefinitely hold your peace.

“Hey, wait! What about C&D?” The final draft is almost finished, but before I launch it into prime time, I want to have other ducks in order, first. Like this one.

What I’ve been doing elsewhere.

I hadn’t linked to this before, because I was unsure how it was going to work out. I’ve been writing a significant number of articles for Steemit, which you can all read by clicking on this helpful hyperlink.

Steemit is one of those new-fangled crypto-platform-world-chains. It’s kinda like blogging, except you get paid. Maybe. I’ve had mixed success, but sometimes that success is big. And in any case, there’s no point trying to only write if you get paid. It doesn’t work that way.

Self-apologetics aside, I’m rambling onto an article I just wrote. If you’ve ever wondered why my posts are sometimes a little bizarre, or I go for long silences, this is why.

I am bipolar.

Monday Musings: Purgatory, Punishment, Purification, and Plumbism

Purgatory is a doctrine I usually have little trouble with. It is merciful in its own way, as one no longer has to either deem a sin meaningless or damning. Imperfection is a option.

Punishment, on the other hand, is not so simple. It has always been a topic no one feels comfortable discussing–or, rather, when someone starts eagerly talks about suffering is the time everyone slowly inches away and looks for the door. Some attempt to have a God that never punishes, or punishes only with Hell, and create a unjust god, not the one described by Scripture. Yet I find it icky nonetheless, as if God cannot be satisfied with an apology, but must continue harrying over something that can no longer be changed.

Purification, too, seems lame. As if God is not satisfied with punishing, but will never get off your case about that thing long ago. How easy is it to throw the word around–particularly in the same breath as a cliche of Job and hope, and how God will never give you anything you can’t handle, hope you feel better I’m praying for you goodbye–and not once has anyone ever celebrated that they are being purified. Perhaps the past tense, but waking up in morning praying for purification seems about as likely as waking up in the morning praying that the cancer will recur. Or the one who stands atop the roof, boasting of all the bad things in their life that God is so easily rubbing clean–a new form of Pharisee, the tax collector who boasts of being more repentant of that scribe over there.

Plumbism is the silly-sounding name for a very serious condition: lead poisoning. A child might eat some paint chips, or even be exposed to lead unaware–and their fault or not, their life is in danger.

My mother’s old nursing textbook mentions that applying two of the common chelation treatments (EDTA and BAL) every four hours for five days results in a total of sixty injections, for a child perhaps still in preschool. If any parent were to punish their child with sixty injections–for what they might not have known was wrong in the first place–we would rightly call them abusive. But it is not a punishment–said textbook notes that this must be communicated to the child.

The mystery of suffering is ultimately a mystery. But I believe there is a category of suffering that results from sin but is not punishment for it. This category encompasses greater sufferings, perhaps, then any rebuke. God is not abusive, whether or not the sufferings are far beyond any that a just being could countenance.


Yes, I have been radio-silent for a time (albeit that I use a wired connection.) Part of this is because the main project I was working on I temporarily shelved for REASONS. But last night, I finished the draft of The City and the Dungeon.

What? Time for some SOCRATIC DIALOGUE!

RAQ: (Rhetorically asked questions)

Q. What is The City and the Dungeon?

A 70k word young adult, coming-of-age novel in a world of monsters, treasures, and magic. And an impossible romance…

The City and the Dungeon is also my loving tribute to the dungeon crawling games of my youth, the sort that had no plot, graphics, or anything unnecessary to going into a dungeon, killing things, and coming back out with loot, then repeating this process. I’ve wondered what such a world would be like for real, and so I wrote this.


(That’s an imperative. But fine.)

The City is a source of wonders. Born to support brave souls venturing beneath, the City has since become a vast metropolis, the most glorious and powerful place on Earth.

The Dungeon is a vast world of unknown depth, containing incredible treasures guarded by terrible monsters. Among are the only magic items in the world, potions to improve one’s strength, beauty or even intelligence, and magical stones that give instant mastery in skills from painting to business.

But only those who touch the Cornerstone in the City dare to enter the Dungeon, for doing so they become a delver. A delver is quasi-immortal, bearing a heartstone inside that can be used to bring them back with the proper spell. Yet this comes at a price–for once a human being has a heartstone, they must consume crystal from the depths of the Dungeon or die.

Many become delvers, nonetheless, for every reason. Some seek power, others talent, magics, and healing, others simply to survive. Some to rescue those who had been lost in the Dungeon before them. Some seek the unknown bottom, for fame, knowledge, or in worship. Still others live above, supporting the brave by running shops or offer services. A few turn from the Law and lurk inside the Dungeon, slaying other humans.

Alex Kenderman, our hero, comes to the City for the sake of his family. But soon enough, he finds himself doing it for another reason.

A reason, perhaps, impossible: love.

Q. What age group is this for? Content warnings?

Junior High and up! I’d say it’s for even younger than Prince Anak the Immortal.

While the book is clean of (real) swearing and sex, it contains significant violence. The heroes are, after all, roaming a Dungeon and killing (non-sapient) monsters, and sometimes (temporarily) killed in return. The heroes also use magic as well, but it not in any way occult,  only power invoked by seemingly arbitrary hand movements. Even “dark” magic is simply an element in the Dungeon, as one character points out.

Q. What does the scouter say about its papistry level?

The book contains trace of amounts of popery, as well as much Crypto-Catholicism. Nonetheless, this is not explicitly Catholic fiction.

I have taken care that the elements of RPGs one might find religiously offensive (as did my much younger self when I was young) aren’t. There’s no altars to worship at in the Dungeon to get power from false gods. There are powerful god-like human beings (very much like in Fred Saberhagen’s fantasy books), as well as truly devoted worshippers, of many things. Whether the character of the Creator one heroine worships is that of the Trinity is for the reader to contemplate.

Q. What game(s) inspired The City and the Dungeon?

Mordor: the Depths of Dejenol (primarily), roguelikes (including NetHack, Angband, ADOM, Ragnarok and Dwarf Fortress), Bravely Default (and Final Fantasy in general), and pretty much every other RPG I’ve played. Also, I listened to a ton  of Sonic CD’s OST while writing.

Q. Non-videogame influences, plz. This is a book, not a videogame!

The Sword Art Online influence is obvious. Others include, Tower of God, Order of the Stick, the Face of Apollo, the Epic series (book), Ezekiel, and, of course life.

Q. What is an unlikely real-world word that occurs in the text?


Q. When is it coming out? GIMME GIMME!!

Details will be forthcoming. I hope to have more news within the month. Watch this space!

The Melancholy of Heaven

Are martyrs sad?

Standard answer: no. They are in Heaven by definition, and “He will wipe every tear from their eyes.” Any suffering they may have experienced is over, forever. Further, they will bear no ill will towards their tormentors, but rather pray for their conversion.

I agree. Generally.

Fifteen chapters earlier in Revelation, we read a less famous verse. “…I saw under the altar the souls of those who had been slain for the word of God and for the testimony they had upheld. 10 And they cried out in a loud voice, “How long, O Lord, holy and true, until You judge those who live on the earth” and avenge our blood. 11 Then each of them was given a white robe and told to rest a little while longer…” This is hardly the ideal of kind, forgiving martyrs, who have forgotten that nasty business about horribly dying in torture.

(Thus the hazard of reading the Bible. It may contradict one’s beliefs.)

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